Some scream their lungs out clamoring to Shiva to take up their cause (repeatedly, mind you!) which gets to you after a while. The other characters are flat and not well developed.
Rather it is Shiva’s insecurities and inner conflicts that actually make the readers feel that he is human. Excessive use of words expletives (yes, 'idiot' included) in his dialogues to make Shiva look human sounded inappropriate.
This pulp-hero-cum-rock-star image of Shiva feels extremely jarring and cliché. He falls in love with Sati immediately, trails behind her and does all frivolous things to impress her.
Shiva smokes for serenity, dances for fun and is filled with young lust. It trips forward without any amazement or twists that you cannot pick well before. The story is neither very fluent nor gripping and is more indicative of a Hindi movie script with very filmy characters, with an over simplistic plot and cheesy dialogues. Hauled suddenly to his destiny, by duty as well as by love and expectations, Shiva resolves to lead the Suryavanshi retaliation. Shiva, a young Tibetan tribal arrives in Meluha soon to discover that he is the legendary 'Neelkanth' who is envisaged to be their savior. The story is set in Meluha, a nearly perfect land of Suryavanshis which is at war over their sacred river 'Saraswati' with the baleful and savage Chandravanshis, who have a secret alliance with a cursed and disfigured group called Nagas, masters of martial arts. The first of Shiva Trilogy, Immortals of Meluha is based on the belief that perhaps the actions, deeds and karma are the only determining factors to metamorphose an ordinary man to a god like figure or god! Amish Tripathi in his book attempts to humanize the Hindu infinite 'Mahadev'-The God of Gods and the destroyer of evil with philosophy as its underlying thesis and with a refreshing take on mythology but wavers in the characterization of the protagonist itself and digresses from the related theories.
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